The Nature of Your Spiritual Experience

 

Whatever you feel or involvement with the presence of God or a divinity or in your reflection is your own projection. It is genuine when you pose an inquiry and get an answer or when the divinity shows in your fantasies or when you feel that you have a remarkable profound encounter. It is the play of your awareness. All encounters emerge inside the field of your own brain, some when you are bound and some when you are free.

You may not be content with this statement since it is in opposition to your assumptions. You may have had your own encounters and you may have started to appreciate the inclination that you are exceptional or you are uniquely picked by God to encounter them. You may have additionally presumed that you have acquired God's blessings or his unique consideration in light of your grant, information or commitment. These sentiments emerge as a rule not due to any otherworldly progression but since of the developing impact of the self image. It's anything but a sign that one has become farther and separated from reality inside oneself. 

Whatever that occurs in your cognizant psyche is the play of your brain or the play of maya. The brain is verily maya. It is the result of maya. It is the reason just as the impact of maya just, which plays all stunts to divert you, betray you or keep you drew in with the world. Subsequently, we are encouraged to notice the brain with mindfulness and separation to remain liberated from its impact, and yet to stay in buddhi or the discriminative knowledge to perceive truth in regards to the spectator and the noticed. Without buddhi, you resemble a rudderless boat lost in the violent ocean of life. 

Your psyche becomes dynamic in view of its insecure nature or due to some longing or expectation to which it is vulernable. Regardless, it is your brain which participates in the activity, the truth or the figment of involvement. All that occurs to you since you let it occur. Regardless of whether your brain is dynamic or quiet, whether you are connected to the world or isolates from it and whether you are affected by your personality or liberated from it, it happens due to your psyche. By mind I mean the amount of your cognizance, regardless of whether you are conscious, dreaming or sleeping. It is the field (kshetra) of which you are the proprietor or ruler (kshetrajna). 

There is as a matter of fact you, who gets that going. No, this is certifiably not an allegorical articulation. For sure, there is as a matter of fact you. There are just two real factors, your abstract reality and your goal reality. You and the other. One is your experiential self which causes you to feel that you are unmistakable and isolated, and the other is simply the unadulterated which is in everybody and all over the place and which can't be recognized by any means. It resembles the vacancy in each vessel or unadulterated water in each sea. All encounters emerge inside the space of the experiential self just, while different watches. 

One may trigger an idea in you and open your psyche to a more up to date probability. One may rouse you to do unprecedented things or lower your confidence with pessimism and analysis. You may feel various sentiments and feelings within the sight of somebody you like or aversion. They are responses and modificiations of the psyche. In that extraordinary and stirring cycle, the outer reason is only a trigger. They happen in light of the fact that you are prepared for those encounters, feelings and sentiments.

Whether or not God exists or not ought not be a discussing point in Hinduism by any means. Hinduism unequivocally says that you are God. There is nobody else other than God. Along these lines, you can be none else except for God. To deny God is to deny yourself.. You are undoubtedly God himself, a living and breathing God, encompassed and injected with horde contaminations, flaws and irregularities. You are the water of the sea, blended in with the dirt of the earth. Your life is intended to accomplish that flawlessness and culmination of God by beating the pollutions of the earth. You resemble the stone or the mud which when etched or molded appropriately winds up turning into a delightful sculpture or symbol, which individuals love in sanctuaries and consecrated spots. 

You are the maker, preserver, destroyer, concealer and revealer. You are Shiva wrapped by a haze of materiality. Shiva is the lone truth, and you are that fact. Shiva is the lone reality, and you are that reality. In the event that you believe that Shiva is doing it to you, you are misdirected. Shiva is this, here and henceforth. He is the Isa, the Lord, who occupies this and who exists in the entirety of its developments and happenings. You may corrupt yourself by adoring an outer substance, disregarding the God in you. It's anything but a decision you make, impacted by one or the other longing or dread or obliviousness. You have the opportunity to settle on that decision and the commitment to acknowledge its outcomes. 

It is valid as to your encounters with God or Shiva or Vishnu or Brahma or whatever god you love. As the Bhagavadgita avows, God is apathetic and uninvolved. He doesn't look into anything. He is a nimittamatra, an evident reason, trigger or affection. Similarly as the lotus blossoms when the water is there and the sun sparkles or similarly as a natural product tumbles from the tree when it is ready, all encounters occur voluntarily when conditions are ideal or when you arrive at a specific second or point in your life. It happens when you are ready for it or when you acquire it through your own legitimacy, having amassed sufficient karma to encourage a circumstance. 

It is valid concerning any experience individuals may have with their masters moreover. You don't need to give them unjustifiable credit. They merit your regard and appreciation, however not your subjugation, odd notion or visually impaired confidence. They guide you as indicated by your legitimacy and theirs. On the off chance that you think they are causing your otherworldly encounters or liable for them, you are mixed up. They may not realize what befalls you in rest or in dreams or as far as you could tell or life, except if you advise them. In the event that you have never met them, they may not realize that you exist. 

A master may set up his supporter for the otherworldly excursion or experience, however the person doesn't get it going by some phenomenal force. Regardless of whether it's anything but a message you get in reflection or a dream you see or a fantasy you have or a promise of something better you witness or the harmony and flourishing you experience, the experience is made by your own work. You are its maker, preserver, destroyer, concealer and revealer. 

Continuously recall this, you are the water of the sea inside an earthen, delicate and fleeting vessel. You are Shiva. This is Shiva. There is no second, besides in your psyche or thought.